Eternal satori is included, and rests only in the practice of the moment.
Zazen means to practice that which cannot be explained.
During zazen bonnos, monen, appear.
Most people think that zazen is to put an end to illusions, to thoughts. This is a mistake. During zazen, sometimes thoughts, bonnos arise, and sometimes they do not arise.
When you sleep, thoughts do not arise. When you sleep in zazen, you don't think at all.
You must be beyond good and evil, good luck and bad luck, happiness and unhappiness, true and false. As formless, they are ungraspable.
Everyone wants to obtain the merits of religion and tries to run after
satori, even during zazen. They only want to have satori.
So satori without zazen appeared, satori without Zen, lectures without zazen, writings without zazen.
Many books are made like this, without the experience of zazen.
When a drop of water falls in the ocean,
When a speck of dust falls on the ground,
At that moment the drop of water is no longer a drop of water,
It becomes the ocean,
And the speck of dust is no longer a speck of dust,
It becomes the entire earth.
The Zen of Master Dogen is not the wish to become more than human, a
special being, Buddha or God.
No more is it the hope to have a vision of emptiness, nor to perform miracles.
It is to return to the normal condition of the human mind.
There are many seekers who analyze but never practice zazen.
They just keep the books, like bankers who count money without themselves being rich.